From Romantics to 21st century radicals: Coleridge, Shelley and the roots of communal living

Communes are on the rise, but we’ve been here before – more than 200 years ago Samuel Taylor Coleridge and his poet friends were pinning their hopes on the collective good

Friends who have lived in communes tell me the worst thing is the endless meetings. All those issues a household bickers into resolution – who will sort the recycling, who finished the milk – are decided by committee. Yet from Findhorn ecovillage in Moray to the co-housing community at Postlip Hall, in Gloucestershire, Britain has more than 400 “intentional communities” or communes, and in the post-Covid era they’re fielding more inquiries than ever.

Some people turn to co-housing to be able to afford a roof over their head. But many, according to the website of umbrella organisation Diggers & Dreamers, are looking for a more values-led, potentially unorthodox way of life. There are echoes of the 1960s and 70s experiments in communal self-sufficiency, when food was farmed organically, kids were home-schooled and some communities went entirely off-grid. But the roots of the movement go much further back than that.